A teenage girl – whose father, mother and brothers one would assume share a natural love, affection and protectiveness toward her – is observed walking down the street with a male non-relative, perhaps even holding hands with him.
In response, the girl is stabbed to death by her brother(s), or her mother or father, or all of them together – stabbed not just once, but often dozens of times in an orgy of slaughter, like the most deranged psychopath might commit. This fate is meted out to girls and young women for anything vaguely considered to have brought “shame” or “dishonor” upon a family. The poor girl’s offense could be that she refused to enter into an arranged marriage, or was in a relationship that wasn’t approved of by the family, or had dressed in a way deemed inappropriate. Even flirting, even failing to serve a meal on time, even being a rape *victim,* all have been the occasions of “honor killings.”
“Amnesty International has reported on one case in which a husband murdered his wife based on a dream that she had betrayed him,” reports National Geographic. “In Turkey, a young woman’s throat was slit in the town square because a love ballad had been dedicated to her over the radio.”
Such monstrous, bizarre and outrageously unjustified and unprovoked murders of innocent girls by their own family members occur at least 5,000 times annually according to the U.N., but that number is considered low due to underreporting. BBC reports that some victim-advocate organizations “suspect that more than 20,000 women are killed worldwide each year” via “honor killings.”
Now, what do the bugle-signaled mass slaughters of the Armenian Genocide and today’s Islamic “honor killings” – and, for that matter, the crucifixions and beheadings and burying-alive of Christian believers by ISIS zombies – have in common?
All demonstrate an extreme level of pre-programmed, murderous conditioning, to be called forth by a post-hypnotic suggestion – a bugle sound, a sister crossing some pre-set behavioral line, an encounter with a Christian holding fast to his or her faith.
With striking compassion for his jailers, in “Tortured for Christ” Wurmbrand writes:
*The enormous amount of drunkenness in Communist countries exposes the longing for a more meaningful life, which communism cannot give. The average Russian is a deep, big-hearted, generous person. Communism is shallow and superficial. He seeks the deep life and, finding it nowhere else, he seeks it in alcohol. He expresses in alcoholism his horror about the brutal and deceitful life he must live. For a few moments alcohol sets him free, as truth would set him free forever if he could know it.*
So genuine was Wurmbrand’s concern for the souls of his tormentors that, over the years, quite a few of them were converted to the Christian faith, ending up in prison with him – and glad for it!
Contemplate, if you can, Wurmbrand’s last act before leaving Romania after years of living 30 feet underground in a communist prison – no sunshine, no fresh air, always hungry, treated brutally and sadistically day after day, year after year.
“In December 1965,” writes Wurmbrand, “my family and I were allowed to leave Romania”:
*My last deed before leaving was to go to the grave of the colonel who had given the order for my arrest and who had ordered my years of torture. I placed a flower on his grave. By doing this I dedicated myself to bringing the joys of Christ that I have to the communists who are so empty spiritually.*
*I hate the communist system but I love the men. I hate the sin but I love the sinner. I love the communists with all of my heart. Communists can kill Christians but they cannot kill their love toward even those who killed them. I have not the slightest bitterness or resentment against the communists or my torturers.*
How is such an attitude possible? Says Wurmbrand:
*I have seen Christians in communist prisons with fifty pounds of chains on their feet, tortured with red-hot iron pokers, in whose throats spoonfuls of salt had been forced, being kept afterward without water, starving, whipped, suffering from cold – and praying with fervor for the communists. This is humanly inexplicable! It is the love of Christ, which was poured out in our hearts.*
Finally, in words reminiscent of some of the early Christian martyrs of the First Century, Richard Wurmbrand shares with the reader the presence of God he experienced in his filthy prison cell:
*God is “the Truth.” The Bible is the “truth about the Truth.” Theology is the “truth about the truth about the Truth.” Christian people live in these many truths about the Truth, and, because of them, have not “the Truth.” Hungry, beaten, and drugged, we had forgotten theology and the Bible. We had forgotten the “truths about the Truth,” therefore we lived in “the Truth.” It is written, “The Son of man is coming at an hour when you do not expect Him” (Matthew 24:44). We could not think anymore. In our darkest hours of torture, the Son of Man came to us, making the prison walls shine like diamonds and filling the cells with light. Somewhere, far away, were the torturers below us in the sphere of the body. But the spirit rejoiced in the Lord. We would not have given up this joy for that of kingly palaces.*
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